Queries on Financial Giving

These Queries were read by Sarah during the presentation:

From remarks at Chestnut Hill Meeting, Philadelphia, PA
By Thomas Jeavons
January 6, 2002
 Do we as individuals see giving to our
Meetings (and other Quaker bodies) as: An
obligation of membership? An opportunity
to express our commitment to Quakerism?
An exercise that can be an expression of –
and contribute to our growth in – faith? As
an expression of gratitude to God for all the
blessings we have? Some combination?
Something else entirely?
 Do we as a Meeting community believe
members have an obligation to provide some
financial support to the Meeting, even if
only a token amount for those who have
little to give? Do we believe members
should make the Meeting a “charitable
priority?” Are we willing to talk with one
another about what levels of giving are
appropriate? If not, why not?
 Are we creating some safe spaces, and
providing some support, for our members
and attenders to talk with each other about
and wrestle with questions and concerns
about what should exist connections
between our faith and our money – not just
in relation to their giving, but in all aspects
of their lives? If not, should we, and how
could we?

Witnessing for a Faithful Budget

By Leslie Manning
Pete Sirois, a Pax Christi member from Madison, and I lobbied our elected representatives after attending Ecumenical Advocacy Days in Washington, D.C. We were part of a group of 750 clergy and faith leaders from many denominations witnessing for a faithful budget, immigration reform and reductions in military spending.
I also presented a workshop on “Effective lobbying of state and local government” and participated in several discussions of the National Religious Campaign Against Torture’s video “Torture in our Backyard.” Maine’s efforts to reduce the use of solitary confinement are a feature of that film.

From our Pastor, Daphne Clement

“The Meeting for Worship is, however, not all silence. The silence is preparation. One listens before one speaks. There is a quickening power in the living silence… Where the temperature and atmosphere of the group are right, the one who prays or speaks is not just a solitary individual saying words. One becomes in some real sense a voice for the cooperating group. There is more in the words than we consciously know or explicitly think out.” Rufus Jones

There has been some wonderful vocal ministry rising out of the waiting silence in the past six weeks or so. And though, from time to time, there are those amongst us who are especially gifted and offer messages full of Spirit… we are ALL ministers… and each of us, no matter how shy we may feel… are, from time to time, called to rise and say a few words.

During Worship on the last Sunday of February, your pastor sensed that there was a message trying to rise, and yet there must have been some hesitation for there was no vocal ministry… and that hesitation did seem to change the quality of the silence in which we were waiting.

I remember well the fear that I felt the first time I rose to offer ministry in Meeting for Worship… because we do have such a strong sense of God’s presence there with us, it is an awesome thing to rise and say a few words. And, it so easy to forget that even the ordinary events of life, when held up into the Light are sacred; and that the most meaning full ministry is neither fancy nor polished, it is heart felt.

In the Atlanta Meeting there was a large Burundi refugee population, and from time to time someone would rise and offer vocal ministry in Burundi; words which most Friends could not understand yet often someone would comment later that those Burundi words had indeed “spoken to their condition.” This reminds me of the quote from John Woolman’s Journal about his ministry while traveling amongst the Delaware Indians:

“On the evening of the 18th I was at their meeting, where pure gospel love was felt, to the tendering of some of our hearts. The interpreters endeavored to acquaint the people with what I said, in short sentences, but found some difficulty, as none of them were quite perfect in English and Delaware tongues, so they helped one another, and we labored along, Divine love attending. Afterwards, feeling my mind covered with the spirit of prayer, I told the interpreters that I found it in my heart to pray to God, and believed, if I prayed aright, he would hear me; and I expressed my willingness for them to omit interpreting; so our meeting ended with a degree of Divine love. Before the people went out, I observed Papunehang (the man who had been zealous in laboring for a reformation in that town, being then very tender) speaking to one of the interpreters, and I was afterwards told that he said in substance as follows: “I love to feel where words come from.”

So, let us when we feel called to offer a few words of vocal ministry take courage and rise… let us, also, make it our practice to listen to the vocal ministry in our meeting in the same deep way that Papunehang listened to John Woolman… and then, let us, trust in the Divine love that attends us in our waiting Worship.

“Why Forgive?” by Daphne Clement

From our Pastor, Daphne Clement
True forgiveness opens the heart making us tender and available to God. Without practicing forgiveness, we loose the capacity to give and to receive. If we really want to love, we must learn how to forgive.

Everyone has plenty to forgive: even if our parents were the best of parents there is alwayssomething to forgive, our mates and children, our friends, our boss or supervisor… we must forgive life, the world and God… and last but not least… the greatest challenge of all… let us forgive ourselves.

What keeps us from forgiving? Forgiving life & God for the disappointments, the losses and hardships… sometimes the soul just gets weary, turning bitter and cold. This can be a dangerous time for without a tender heart we are so prone to judge… the act of judging others or ourselves binds the judged person… self or other… fast, to a chair… tying and gagging them there, limiting potential growth and change. When we judge another or ourselves we take our humanness away… judgment is the opposite of freedom; judgment limits who we are or will be.

Have you ever noticed that the heart tends to close and harden in judgment when we perceive a weakness in someone that subtly reflects fears of our own weaknesses? Regarding this sort of projection someone wise once said: “It’s all done with mirrors, you know.” Perhaps this accounts for Jesus’ comment: “Only in his hometown, among his relatives and in his own house is a prophet without honor.” There they couldn’t forgive his humanness… and hence could not see his divinity. Because we cannot forgive we become blind to the truth that we are created in God’s image.

We distance ourselves from God every time the harsh inner critic intones: “I am not good
enough.” In Matthew, 18:18, Jesus instructs his disciples: “Verily I say unto you, what things so ever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.” (King James) The New Standard Easy-to-Read Version: “I tell you the truth. When you speak judgment here on earth, that judgment will be God’s judgment. When you promise forgiveness here on earth, that forgiveness will be God’s forgiveness.”

We forgive because forgiveness makes us resilient and makes us available to God’s presence.

Daphne Clement Introduces Herself to Durham Meeting

Asked for a biography for the December
Durham Friends Meeting Newsletter… I sat down
to write and found that the threads of my life (like
the threads in the poem below) would not organize
themselves in a linear fashion. To begin by telling
you that I was born and raised in Denver, Colorado,
and thus no stranger to cold weather, simply was
not enough of an introduction… and so, I begin with
the poem:

The Threads of Life–
“Only one end of the threads of life I hold in my hand.
The threads go many ways, linking my life with other lives…
One thread is my centering thread – it is my steadying thread –
God’s hand holds the other end.”
Howard Thurman (The Motive) 1950

These few lines of Howard Thurman’s
poetry were the heart of a “Goodbye” card shared
with loved ones and friends in Atlanta, Georgia as I
departed after living and working there for nine
years. I record them here as I move to Maine both
for continuity and in greeting.

Ministry:
A Hospice Chaplain in Atlanta, Georgia, I was most
recently the Coordinator of Spiritual Care at
Hospice Atlanta’s 36 bed inpatient unit.
Accompanying dying people and their loved ones is
very beautiful, deeply heart felt, soul satisfying
work. Being with the dying led me back toward life
and taught me how to pray… really pray, not for any
particular outcome but the kind of prayer that opens
to God’s presence amongst us… amongst us all:
prayer with Methodists and Southern Baptists,
together with Jewish people and Muslims and with
folks who have no religion at all.
For many years the brevity of relationship in
Hospice was made up for by the depth of
connections made; but, in the last year or so I began
to imagine my ministry in a more enduring
community, in a place to let my roots sink down, as
I could never seem to do in Atlanta, which is so
“Southern” and so very hot!

Becoming a Friend:
My parents attended an Episcopalian Church
and as child I loved the beauty of that church and
was confirmed there. But from the time I was old
enough to wonder about the theological basis of all
those “creeds and written prayers”… I longed for the
experience that the early Christians must have
shared… wondering what it was that brought
Christianity to life for them. Even as a child I
imagined the experience must have been light
filled. From my first experience of Friends
Worship I sensed the Light of the “continuously
renewed immediacy” (Thomas Kelly) of God’s
presence in Worship. As I continued to read and
study it became apparent to me that George Fox
was really on to something… and that “something” I
had been seeking even as a child.

Parenting:
My first vocation and early career was single
parenting and the education of my three children:
two older boys (Steven & Ryan) and one daughter
(Camille). The two youngest of my children both
received the benefit of Waldorf education and we
were fortunate to be active members of that
community. My two sons are parents now, and
watching them parent reveals to me the worldchanging
potential of generations of healthy young
people. My grandchildren make me feel hopeful,
even in the face of dispiriting social, political and
economic trends.

Education:
As young adult I was influenced by the
social/political movements of the 1960‘s, and lived
for a time at the Lama Foundation near Taos’ New
Mexico. At Lama we honored and practiced many
of the great world religions. As I came to
understand the breadth of faith and practice I came
also to appreciate the breadth of God that unites all
religion. This period of spiritual experimentation
(practicing yoga, meditation & prayer, as well as the
study of the Abrahamic traditions) was later to
become an invaluable part of my ‘inter-faith‘
ministry as a Hospice Chaplain.
While parenting, and managing a small fruit
company in Boulder, Colorado I simultaneously
worked on completing my education, finally
receiving my first degree in the same year that my
second son graduated from Oberlin College.
Two years later I enrolled at Starr King
School for the Ministry, the Unitarian Seminary in
Berkeley, California. It was while attending
seminary that I first read Thomas Kelly, Rufus
Jones and other Friends and began to faithfully
attend Quaker Meeting.
While in Atlanta I completed a Doctor of
Ministry degree in Pastoral Counseling at Columbia
Theological Seminary in Decatur, Georgia.
Looking back, what I learned during those years of
study surprises me. I learned, or rather practiced
what Friends have long known and practiced: that
when we sit together in a worshipful way, hearts
open, listening and attentive, we do not necessarily
have to agree (intellectually, politically, religiously)
to find common ground… and upon that common
ground… often, we find a new and unexpected “way
forward” toward the common good.