Message given at Durham Friends Meeting, August 9, 2020

“Each year, hundreds of Quakers from across New England and beyond join together for worship, fellowship and seeking how God will guide us in meeting for business.  Having first gathered in 1661, in 2020 New England Yearly Meeting of Friends celebrated 360 years of journeying together as a community of faith and witness. 

Annual sessions provided many opportunities to connect with Friends old and new: vibrant youth programs, adult small groups for interpersonal connection, encouragement, and spiritual exploration, discernment of how Quakers in New England are led by the Spirit to act and serve, and guest speakers offering explorations of the Bible and sharing ministry responding to our condition and the challenges of our times.”  New England Yearly Meeting Web site.    

We gathered over zoom to share ideas, to share stories, to share an apology, to encourage breathing, to be invited, by Amanda Kemp, to move into the heart when facing racial injustices and move toward restoration, to learn of the interrelationship of ecology and theology with Cherice Bock.

Amanda is the bestselling author of ‘Stop Being Afraid! 5 Steps to Transform your Conversations about Racism’, and ‘Say the Wrong Thing’, a collection of personal essays about racial justice and compassion.  

Cherice Bock is adjunct professor of ecotheology at George Fox University and Portland Seminary, and she works as the Creation Justice Advocate at Ecumenical Ministries of Oregon.  A recorded Quaker minister, Bock sees environmental concerns as one of this generation’s most important social justice issues.  Her academic work focuses on nonviolent theology, Quakerism, contextual theologies, feminism, environmental justice, and ecotheology. 

There was a greater intensity this year.  There was greater intentionality.  Business meetings were devoid of the usual reports with the aim of focusing on racial justice and ecological restoration.  Another enriching element this year was the presence of a group called ‘Noticing Patterns of Oppression’.  Yearly meeting being intentional about noticing how those who have benefit from privilege may unknowingly speak and act in ways that oppress and ignore.  This was the second year for this group to offer their observations and help some become more aware of how their words can imply a sense of other, disregarding, self/cultural centrist perspectives.  Eye opening for those of us who need help in seeing, understanding how words impact others.  

Minutes and letters were presented.  Discussions engaged.  Challenges presented.  Encouragement given.  Minds opened.  Hearts softened.  Souls led. 

To do, to walk, to grow, to learn new language, to envision a world of inclusivity of the oppressed, of earth of life and health.  Two statements came out of the work of YM sessions.  NEYM Apology to Native Americans, and Call to Urgent, Loving Action for the Earth and Her Inhabitants.  Both will be sent out to Monthly Meetings to ponder and reflect upon in the coming year. 

This morning I want to share with you the apology for us to begin that process. 

In the silence that follows ponder:

• How this letter affects my thinking, my heart, my leadings, my understanding of my journey with others. Others of the past and present. 
• What do I know? What do I feel?  What do I think?   
• What is my story? What is the story I want to create?  What do I need to learn? 

Do not let your guilt or defensiveness lead your response but your hope and leadings for a restorative future.

At yesterday’s last Bible half hour Cherice Bock invited us to understand ourselves as fractals of hope, embodying our part in the unfolding of Love, in relationship with and throughout Creation.  May this influence how we hear the letter. 

NEYM Apology to Native Americans 

To the Algonquian peoples of the Northeast who continue among us: the Abenaki, Mahican, Maliseet, Massachusett, Mi’kmaq, Mohegan, Narragansett. Nipmuck, Passamaquoddy, Pennaook, Penobscot, Pequot, Pocumtuc, Quinnipiac, Tunzis, and Wampanoag,

Apology

As participants in European colonization and as continuing beneficiaries of that colonization, Quakers have participated in a great and continuing injustice. For too long and in too many ways, we as a faith community have failed to honor that of God in you, the original peoples of these lands, and in doing so betrayed that of God in ourselves. We are deeply sorry for the suffering we caused in the past and continue to cause in the present. Today we acknowledge that injustice and apologize. 

We acknowledge that Quakers participated in and benefited greatly from the colonization effort which stole your land and displaced your ancestors and caused genocide and sought cultural erasure. We know that the injustice of displacement and disrespect continues. We also see the ways that we continue to benefit from broken treaties and genocidal policies. We have much work to do to attain right relationship.

We are sorry for our advocacy of the “Indian Industrial Boarding Schools,” which we now recognize was done with spiritual and cultural arrogance. Quakers were among the strongest promoters of this policy and managed over 30 schools for Indian children, mostly boarding schools, during the nineteenth and twentieth centuries. We are deeply sorry for our part in the vast suffering caused by this system and its effects.

On behalf of New England Quakers, in particular those of us with European ancestry, we offer this apology. We commit to continuing our efforts to learn, to see more clearly the implications of settler colonialism in our own lives, and to work toward right relationship. We hold ourselves open to suggestions and to dialogue, holding no expectations of you. We will continue to pray for guidance and to seek divine assistance in the transformation we know is needed within each of us, and in the world.

A Call for Us to Act  

New England Yearly Meeting of Friends acknowledges that we have much work to do to enter into right relationship with Native Peoples and with all of Creation. To that end, we urge each of our monthly meetings to undertake the following: 

• Determine the identity of the Native occupants of the region in which their Meeting House rests and acknowledge that with a plaque. 

• Work within the meeting to raise awareness of the history of settler colonialism and our debt to Native Americans. 

• Follow the lead of Native Americans and support their efforts toward social and environmental justice, including preserving the integrity of their lands in the face of ongoing resource extraction, recognizing that theft of Native American land is not just a matter of history; it is happening today. 

• Support state and federal recognition of the status of tribes as acknowledged sovereign nations entitled to self-government and reparations. 

• Explore the implications for the meeting of restitution of lands unlawfully taken from Native Americans in violation of treaties. Once clear on what it would actually require of the meeting itself, support efforts by Native Americans to reclaim control of their sacred and culturally significant lands, including the restitution of lands unlawfully taken from them in violation of treaties.

Friends are encouraged to apply to the Legacy Gift Committee for funds to support their spiritual leadings in response to the above objectives.

Sep 21, 2018

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Persecuted, but not forsaken; cast down, but not destroyed;

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

—II Corinthians 4:8-9, 17

To Friends Everywhere,

Greetings from the 358th New England Yearly Meeting Sessions. We sit on lands once cared for by Abenaki ancestors and appropriated by European settlers centuries ago. Today this is the home of Castleton University and dedicated to our use for five days.

Green mountains surround us. The many trees on campus drink in the intermittent heavy rainfalls. It is hot and humid. And we have struggled with this evidence of climate change: The unusual has become usual.

We are 620 Friends, including 109 children and youth and 56 young adults. We are queer and straight, physically challenged and able-bodied, trans- and cis-gender, are descended from the peoples of most continents of our globe, and are of various income levels. Each of us, in our own way, strives for blessed communion of family, old friends, and newly encountered friends.

We are renewed in our connectedness to the wider Quaker world, through visitors and epistles and our own travels. We affirm our commitment to the life of the Religious Society beyond our Yearly Meeting, and we grieve that the US government prevented our Cuban Friends from joining us this week.

Our Session theme is: “In Fear and Trembling, Be Bold in God’s Service.”

We are struggling with our own contribution to the white supremacy that has formed a blood-drenched thread in the fabric of this country, since the beginnings of its colonization by Europeans: contributions to systemic racism by us as individuals and by us as the body, assumptions, priorities, and practices of New England Yearly Meeting.

The unusual becomes usual as we bring our margins—particularly those people of color among us and those economically challenged—to the center of our attention.

And we are afraid for our future: the future of the earth that our domination is making uninhabitable and the future of our society, whose government manipulates us into fear by its lies and dysfunction. In dynamic tension with our affliction is our love and commitment to each other. We hope and pray that this difficult process of repair and renewal becomes an opportunity for transformation, swelling into the flood tide of Grace.

Our day begins early. Two Friends head across the lawn to early morning worship—a decades-long tradition for this pair. A member of sessions committee carries material for a photo frame. Memories of this time together. Golf carts emerge to carry some to early breakfast. A fleet of kids on scooters sails by. Life ordinary and Life extra-ordinary at Sessions.

Friends testify to the nature of God and our world, to help us in these challenging times. Sometimes, our God is a subtle God, who nudges us from the margins in a quiet voice. We have been learning to listen at those margins. And we are reminded that the enemy is no person, no matter their position, but within each of us. The norms and values of our culture (the system) hold us all in thrall.

Our business sessions have been challenging and have served as a microcosm of the work we are called to do as a faithful people. We have heard from our Development Committee and the ad-hoc Challenging White Supremacy Working Group. Their reports have begun to reveal the extent to which the orientation of our yearly meeting manifests the culture of white-centeredness and middle-class values in which we sit.  Both Friends of color and white Friends have named these examples from their own experiences. We are struggling to honor and begin to assuage the real pain felt in the moment by Friends of color, as well as the fear of loss of privilege felt by white Friends. We see that we are teachable. We are not where we were three years ago. Nevertheless, we must accept and acknowledge that real healing is long-term work.

Healing is spiritual work. Even if salvation comes as sudden epiphany, the cross must be taken up daily. We must turn our whole selves over to God, letting every nook and cranny of our culture and expectations be illuminated.

We have been reminded over and over again this week that the heart of our faith is paradox—that while we struggle we will not be paralyzed. Growing our faithfulness inwardly and being faithful to our outward work in the world are equal imperatives.

In social action, particularly about immigration and climate change, we are gaining coherence and momentum, working together as a body across our region. Friends with strong calls, in these and other concerns, are providing leadership to our Yearly Meeting to manifest the Kingdom of God, in new working groups and in revitalized committees. For these gifts and this boldness we rejoice.

The fire of the week has brought us closer together in love. Our deepening unity is based on ever more shared knowing of one another, and we find such sweetness together in our struggles to be faithful. We are tearing apart and rebuilding a ship at sea. The new ship may not look like the one we came here in, but it will be built with the strong timbers of our tradition.

Conversation and reports during our attention to business show the ties that bind our home meetings. Our memorial meeting bathed us in joy and love for those still on earth, as well as those who are present only in the hearts of those left behind. Ministry arose that halted time and made place irrelevant. We were gathered in the Eternal Now.

We have heard prophetic ministry about the meaning of money in our religious society. We know that money is not the measure of our faithfulness. Rather, we are called to turn our whole lives over to God.

How much do we hold each other accountable? How much are we able to show our full vulnerable lives to one another and place ourselves in the hands of our Meetings, as we struggle to be faithful to God? For example, are we ready to know, hold and support those who are food insecure in our meetings?

Our work challenging white supremacy in our culture and ourselves is difficult, at times jarring and messy. Friends have prophesied boldly. Early Friends were intimately aware of the discomfort of God working in us. A print of Margaret Fell’s words appeared on our podium Tuesday: “Friends, let the eternal light search you, and try you, it will rip you up, lay you open. Provoke one another to Love.”

We are feeling our way towards repentance, imperfectly and, at times, haltingly, but moving nonetheless. We feel God’s mystery working among us, and we know the fear and trembling.

We go forth with a charge to share the good news we have found. In this turbulent week we have known experientially the rock—the inward teacher, the inward Christ, the little bird—upon which we can rely. As we labor against the powers and principalities to manifest God’s kingdom, we turn our lives over to the still, small voice, finding that we, as a community, have everything we need, that we have been given the time we need in which to do our work, and that God can guide us every step of the way. All we have to do is follow.

We receive ministry. We are humbled. We wait in awe, yearning that “all may be lifted up to thrive and flourish in the shared, Life-giving fellowship of the Spirit.” [1]

Yours in God’s Everlasting Grace,

New England Yearly Meeting of Friends
Frederick Weiss, presiding clerk

[1] The quoted phrase is in Susan Davies, ”Challenging White Supremacy Working Group.” Advance Documents – 2018 New England Yearly Meeting. p.34